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If you still call Australia home, then you probably join the majority of Australians in being over the virtue-signalling ‘Welcome to Country’ ceremonies that are happening with tedious frequency these days.

It was Voice campaigner, Marcia Langton, who promised no more ‘welcomes’ to country if the Voice was rejected. Let’s hope this promise is kept.

This indigenous cultural ceremony is being misappropriated, misused and it’s definitely divisive, as Senator Price says.

I call on this parliament and all other parliaments, government departments and local government to stop welcoming Australians to their own country.

Transcript

As a servant to the great state of Queensland and Australia, I stand to speak to this matter and to again congratulate the Australian people on their overwhelming rejection of the divisive Voice to Parliament at the October referendum. It was more than a rejection of the Albanese Voice referendum. It was a rejection of the entire Uluru statement—all 26 pages of it. It was a rejection of a treaty and so-called truth-telling—or, more accurately, a rewrite of history with an eye on financial settlements funded by non-Indigenous taxpayers. It was a rejection of identity politics, grievance politics, virtue signalling and the activist cult of victimhood. Primarily, it was a rejection of racial division. 

One of the most racially divisive features of modern discourse in Australia is welcome to country ceremonies, along with acknowledgements of country. Australians, including many Indigenous people, are sick and tired of them. We’ve had a gutful. People are sick of being told Australia is not their country, which is what these things effectively do. Supposed welcomes and acknowledgements deny the citizenship and sovereignty held equally by all Australians. They perpetuate the falsehood that nations existed on this continent prior to 1788. They didn’t. This is a foreign notion, an activist device imported from Canada that does not reflect the reality of Australian history. The High Court confirmed that with a similar statement in 2020. 

I remind the Senate of the promise made by leading Voice campaigner Marcia Langton: no more welcomes to country if the Voice was rejected. We can only hope this promise is lived up to. Federal taxpayers forked out at least $45,000 for these rituals in the previous financial year, although I understand the figure could be much higher, as not every government department has come clean on what they spend. It’s not even a pre-settlement ritual for most Aborigines. It was invented in 1976 by Ernie Dingo and Richard Walley. I acknowledge Narungga elder Kerry White, from South Australia, a great contributor to the ‘no’ campaign, who said these rituals are not even being used correctly. She said last year that they should be reserved for Indigenous people welcoming other Indigenous people to local country and that their use by non-Indigenous Australians was just virtue signalling. She wasn’t wrong about the virtual signalling, that’s for sure. Ms White said: 

… they’ve taken our ceremonial process and demeaned it by throwing it out there every day in every aspect of what Australian people do. And I think that is culturally wrong. 

That was an Aboriginal woman saying that. She even said welcomes to country were an attack on Indigenous culture and disrespectful of Aboriginals and their culture, and that it was patronising and paternalistic to adopt them without understanding them. People saying this do not even understand what it means. I also acknowledge another Indigenous leader of the ‘no’ campaign, Senator Nampijinpa Price, who said recently that welcomes to country were ‘definitely divisive’. Those are her words: ‘definitely divisive’. I’m confident there’s a complete lack of care and a contempt for Aboriginals. People are too lazy to bother to listen and understand the needs of Aboriginals. That has to set back the Aboriginal movement. I am confident I speak for the majority of Australians in saying I wish Professor Langton had included acknowledgements of country too. They’re recited at the beginning of every parliamentary sitting, every council meeting and every Zoom meeting held by public servants. We hear them at the conclusion of every domestic flight. You can hear the groans in the cabin every time. They have effectively lost all meaning for their constant repetition. At a conference in Mackay, an interstate speaker stood up and said a welcome to country for the people in Canberra because she came from Canberra and a welcome to country for the people in Mackay. 

To foster national unity and to help put an end to racial division in this country, it’s time to leave Aboriginal rituals to Aboriginal Australians. One Nation is supremely confident we speak for the majority of all Australians, regardless of race, when we call for an end to welcomes to and acknowledgements of country. We know that, for many, the promise of an end to them motivated their vote in the Voice referendum. We call on this parliament, all other Australian parliaments, all government departments and every local government in this nation to stop signalling the virtues you don’t possess and stop dividing this country by abusing these Aboriginal rituals. Start showing respect for the Aboriginal culture in Australia. Australians don’t want this virtue signalling. Australians don’t want racial division. They said that most emphatically on 14 October at the referendum. Let’s move forward together under one flag as one people in one nation. 

Australia voted yes to equality. Thank you for saying ‘No’.

You did it. Every State and Territory of Australia said NO to the racist Voice EXCEPT for Canberra.

PM Albanese Fails to Listen to the Australian Heartland

Despite hundreds of millions of dollars for the Yes campaign to constitutionally enshrine a Voice to Parliament, the Australian people overwhelmingly spoke with one voice and said NO, except that is for the Capital. This just goes to show how out of step Canberra’s bureaucrat class are with the rest of Australia.

The government’s Yes campaign involved pushing councils, sporting bodies, schools, universities, unions and the corporate sector including the Big 4 banks and QANTAS into backing the Voice.

Australia saw through the spin and the pressure of the Yes campaign. The Voice was not a genuine offer. It wasn’t about helping Australia’s most vulnerable people. It was yet more foreign globalist interference and follows the UN’s resolution, “Transforming Our World: the 2030 Agenda for Sustainable Development” which Australia signed up to. The UN’s reaction to Australia’s resounding NO is to predictably condemn the vote as exposing “hidden racism” and a failure to recognise human rights of Indigenous Peoples. They fail to grasp that it is aboriginal people in Australian politics and on the ground in the bush who led the NO campaign. Is it ignorance or deliberate misinformation from the UN?

Aboriginal Australians voted against this divisive measure too. Only the Albanese government and woke white saviour lefties voted for it. Albanese is a puppet for the globalists and needs to go.

As Senator Pauline Hanson says, “Australia has dodged a bullet and the people who fired it must now be held accountable”. Despite this overwhelming indication at the ballot box, some state governments are ploughing ahead down the path to treaty. So hang on to your NO t-shirts for now.

The division in Australia isn’t racially driven, it’s politically driven. The Yes campaign didn’t fail on race, it failed because those pushing it, from government to big business, are the same lot that were pushing the COVID shots.

People power is exactly the medicine we needed after COVID.

On Saturday over 60% of Australians realised that the people are parliament’s masters, not their servants.

I spoke this morning on the Voice to Parliament, which saw 5 electorates with the largest Aboriginal population give the Voice a thrashing.

Australia voted NO to feelings-based governance and NO to elevating one group within our community over all others based only on skin colour.

Saturday’s result clearly shows Canberra no longer represents the values and beliefs of everyday Australians.

It’s time to dismantle the Canberra Aboriginal industry and deliver resources directly to those in need in the bush. It’s time to stop preventing rural Aboriginals from owning their own homes and running their own affairs.

I asked the Senate a simple question – who is better to run Aboriginal affairs: the Canberra Aboriginal industry, or local Government who are in the bush ready to build the roads, utilities and community facilities rural Aboriginals need so badly.

Transcript

Last Saturday was the day Australians said no — no to feelings based governance, no to elevating one group within our community over another based only on race, no to a Prime Minister whose chief skill is to cry on cue and no to spending more tax dollars than our taxpayers can afford. Australians are already struggling with a cost-of-living crisis as a result of shoddy governance from successive parliaments. People need to keep more of their own money, not less. On Saturday, Australians realised that the people are the parliament’s masters, not its servants. The irony is that the referendum did give Aboriginals a voice, and they used it. The five electorates with the largest Aboriginal population gave the Voice a thrashing. It was a result which clearly shows that Canberra no longer represents the values and beliefs of everyday Australians.

For those in this place who supported racism and apartheid—and you were the majority—now is the time to ask yourself, ‘What the hell was I thinking?’ How could you think it was okay to take a system that has failed Aboriginal people for 120 years and embed, enshrine and perpetuate that system in the Constitution? We don’t need to preserve a broken system that’s failed Aboriginals in the bush; we need to tear it down. It’s time to dismantle the Canberra Aboriginal industry and deliver resources directly to those in need in the bush. It’s time to stop preventing rural Aboriginals from owning their own homes and running their own affairs. It’s time for city grifters in comfortable offices thousands of kilometres from rural communities to stop keeping money meant for the bush—money that’s used to fund their own empires and line their own pockets. Enough money goes into the funnel to make things right. A drip comes out the bottom. It’s time to turn the damn funnel around.

Today is a new day for Australia’s Aboriginals. Let’s not waste the chance to ask ourselves this question: who’s best to run Australian Aboriginal affairs? Is it Canberra bureaucrats and the Aboriginal industry, or is it best run from local communities and councils right there in the bush, ready to get cracking on housing, roads, power and community facilities?

I will be a guest speaker at Harvest Point Church on Sunday, 24 September 2023 from 2 pm where I will share my thoughts on why I’m voting “no” in the Voice Referendum.

See you there!

Sunday | 24 Sept 2023 | 2pm

Harvest Point Church

25 Walker Road

Gleneagle QLD 4285

Join me at the Wagga Wagga Civic Theatre on 26 September 2023, where I will be speaking in support of the “NO” campaign in the upcoming referendum.

Seats are limited so reserve yours now at: https://www.civictheatre.com.au/…/vote-no!-voice-to…, or by calling 02 6926 9688, or in person at the box office.

Tuesday, 26 September 2023

6 pm

Wagga Wagga Civic Theatre

Burns Way (off Tarcutta Street)

Wagga Wagga NSW 2650

Following my questions to Minister Farrell regarding the constitutional legality of the wording on the ballot paper for The Voice, I explained the legal advice I had received on the matter and warned the government that they need to sort this out quickly.

Link to My Questions to Minister Farrell | Part 1

https://www.malcolmrobertsqld.com.au/constitutional-questions-raised-over-referendum-ballot-paper/

Media Release

Transcript of Questions Asked of Minister Farrell

Senator Roberts: My question is to the Special Minister of State, Senator Farrell. The Constitution requires the proposed law to be submitted to the electors so electors can see what they are voting on in a referendum. Minister, do you agree that the proposed text to be included on the ballot paper is the full text of the proposed law change as contained in the enabling legislation, the Constitution Alteration (Aboriginal and Torres Strait Islander) Voice 2023?

Senator Farrell (Minister for Trade and Tourism, Special Minister of State and Deputy Leader of the Government in the Senate): I thank Senator Roberts for giving me the courtesy of some advance knowledge of this question.

Honorable senators interjecting—

Senator Farrell: Well, some people just like me! I hate to say it—I can’t help it! Some of them actually get a better answer if they give me a bit of advance notice. It’s hard to believe, I know.

I have been made aware that there are claims by one legal academic that the form of the proposed constitutional amendment and/or the ballot paper question do not satisfy the constitutional requirements for a referendum. But the referendum legal issues have been considered in detail by the Constitutional Expert Group, the Solicitor-General and the parliamentary inquiry. This gives me some assurance that the amendment and the question are legally sound, Senator Roberts.

Historically, all referendum ballot paper questions have either used the short title, until 1951, or the long title, after 1951, of the Constitution alteration that passed through the parliament. The question for the Voice uses the long title, consistent with the practice for over 70 years. The government is aware of a potential challenge to the ballot paper reform. This application has not yet been accepted by the High Court and is therefore not an active proceeding. At this point, I’m advised that it is probably inappropriate to comment further on that possible legal challenge.

The President: Senator Roberts, a first supplementary?

Senator Roberts: Section 128 of the Constitution makes no provision for a summary of the change to appear on the ballot paper. Section 128 requires the proposed law change to be submitted in full. Form B of the Referendum (Machinery Provisions) Act 1984, which allows for a summary, is in breach of section 128 of the Constitution. Minister, will you ensure the Voice ballot paper is compliant with the constitutional provisions for a referendum?

Senator Farrell: I thank Senator Roberts for his first supplementary question. Yes, Senator Roberts, I will ensure that the wording in the question on the referendum on 14 October is compliant with the Constitution. Can I reiterate my earlier answer, that all of the advice that I’ve got from the Constitutional Expert Group, from the Solicitor-General and from the parliamentary inquiry that examined this issue is that it does meet the existing constitutional requirements. I should say that my office has at all times tried to facilitate your ability to get advice directly from the AEC about any issues that you might have with the ballot paper. I invite you to— (Time expired)

The President: Senator Roberts, a second supplementary?

Senator Roberts: A case could and will be made to the High Court that including a misleading feel-good summary on the referendum ballot paper rather than the actual details of the change is a breach of section 128 of the Constitution, which may have the effect of misleading voters and rendering the result void. Minister, are you or your government about to make a $364 million mistake?

Senator Farrell: I thank Senator Roberts for his second supplementary question. No, I don’t believe so. I have seen some of the reports that you are referring to. Interestingly, one of the reports I think that you’re relying on was from Michael Detmold, who was my constitutional law lecturer in 1972 at Adelaide university. But that doesn’t mean, Senator Roberts, unfortunately, that everything he may or may not say is correct.

Senator Scarr: Did you pass?

Senator Farrell: You’ll be surprised, Senator Scarr—I did. I not only passed Constitutional Law 1, but I passed Constitutional Law 2. That was even more surprising! (Time expired)

My Response to the Minister’s Answers

We’ve been hearing a lot about reconciliation and self-determination recently. On 20 June 2023, Senator Thorpe called for a treaty to end a “war declared on First Nations people 230 years ago” as a Matter of Urgency.

A treaty is a legal arrangement between parties, each authorised to represent their side. Treaties are a two-way street. In simple terms, treaties are agreements between nations. They’re used to end wars, land disputes and even establish new countries.

Senator Thorpe called for a treaty to address historic systematic injustices and remove systemic racism. How does she see this as a uniting process? It’s not reasonable nor logical to try to punish later generations for perceived historical injustices to the ancestors of Aboriginal people.

Without a doubt, injustices occurred on both sides during the opening up of inland Australia, as settlers pushed into the interior. Australia was not won as the spoils of a war, and there was never a united aboriginal nation to treaty with.

A treaty binding Australia with First Nations people is not viable. It is not based on law and is divisive. We need to unite as one country.

Transcript

Senator Thorpe is calling for a treaty as a matter of urgency. A treaty between which parties? Who would represent Aboriginal people? What would be in the treaty? Billions in compensation and reparations, perhaps? The white and black Aboriginal industry already receives billions of dollars in grants and projects. Even if a treaty had been considered in the early days of settlement, it could not have been completed as there was no representative Aboriginal leader. There was no means of establishing representation of widely distributed tribes of Aboriginal people across the vast continent of Australia. It was impossible. Some tribal groups were simply unknown to others. There was no universal legal system in place when Europeans settled Australia. A treaty is a legal arrangement between parties authorised to represent their side. Treaties are a two-way street. Each party would agree to do or refrain from doing certain things. The process is essentially contractual.

Senator Thorpe has indicated that a treaty should address historic systematic injustices. How does she see this as a uniting process? It’s not reasonable nor logical to try to punish later generations for perceived historical injustices to the ancestors of Aboriginal people. There’s no doubt that injustices occurred on both sides during the opening up of the inland as settlers pushed into the interior and developed Australia. Australia was not won as the spoils of a war.

Is this treaty to be part of the blak sovereignty agenda that Senator Thorpe has been pushing since leaving the Greens or is this part of the Greens’s globalist agenda? According to some reports, a treaty is stage 2 of a three-stage process linked to getting the Voice up and then the rewriting of Australian history from the radical socialist point of view. Most Aboriginals have never heard of blak sovereignty, and the concept of a treaty is only the language of the socialist far-left elite and academics pushing for the Voice.

Aboriginal people never formally united in exercising exclusive possession of the entirety of Australia and Aboriginal sovereignty cannot be ceded as it did not exist after 1788. The High Court held in Love v Commonwealth in 2020 that First Nations sovereignty did not persist after the British Crown’s assertion of sovereignty in 1788. This confirmed the decision made in Mabo No. 2 in the High Court.

Treaties in other countries were possible because the indigenous party was a united nation. That has never been the case for Aboriginals in Australia. A treaty binding Australia with First Nations people is not viable. It is not based on law. It is divisive. Instead, we need to unite as one country.

“The scope of the voice is its strength,” said one of its Indigenous architects, Megan Davis. The Voice is racist. It is flawed, divisive — inserting race into the constitution. It would destroy the People’s constitution which is for ALL Australians and replace it with a Politicians’ constitution.

The problem with the Voice is what is being hidden from the public: the power being created and how that power changes our system of government. The ‘Yes’ campaign has no basis for its argument that the powers being created won’t be used and in trying, it is deceiving Australians. There is no doubt that past governments have failed aboriginal and Torres Strait Islanders’ needs despite spending billions of dollars. Since 2018, there have been 19,000 grants given to 300 indigenous corporations for aboriginal purposes, at a grand total of $11.5 billion. The grants and other funds directed at these issues are not closing the gap. Where has this jaw dropping amount of money gone? It is in fact the aboriginal industry that is entrenching this gap to our national disgrace. Billions already spent and billions more to run the Voice.

No one should be surprised that the Native Title legislation’s preamble is littered with references to the Voice’s roots, the globalist United Nations. The Voice would further entrench aboriginal disadvantage, promote victim mentality and sow further division.

The public has turned against the Voice in spite of concerted efforts by government and their corporate sponsors to force compliance.

The PM initially said if people reject the Voice, he would not rule out legislating it into parliament instead. What is the point of a referendum, if politicians will not listen?

I will be voting no!

Transcript

Tonight my remarks go to the path ahead. I serve my home state of Queensland, which is made up of many different people. Some came here first, others were born here and others have come here since. With the Voice referendum legislation decided, the cohesion of our Queensland community is threatened by the most divisive government initiative since the Vietnam War if not ever. Never has this country seen an issue that splits Australians right down the middle, where the vote will be won or lost on just a handful of votes in a handful of states. With the vote so close, every Australian must act with caution. Sadly—tragically—I see no sign that that is to happen. I’m deeply concerned that in the months ahead emotion will be deliberately triggered to leverage the emotional response for votes, which will continue hiding deeply troubled absent details. There will be appeals to fear and there will be shaming on both sides. These are evident now, and the campaign has not yet been called.

Above all else there will be disinformation, which will occur because the Prime Minister refuses to reveal the details of the Voice. By details, I don’t mean the discussion document and the Uluru Statement that are legally irrelevant to the practical application of the Voice. Those documents do not form part of the vote and will not inform a legal challenge to a voice provision should one occur. I mean the legislation that will set out how the Voice will work in practice. If the implementing legislation is presented before the vote then without a doubt the High Court will hold the government to that legislation—no more, no less. That is why the Prime Minister, Anthony Albanese, will not release it. The less detail revealed, the more discretion the Prime Minister will have to introduce a woke political agenda under the cover of implementing the Voice, an agenda that will fundamentally reshape Australian society.

Don’t take my word for it! Listen to the words of voice architect professor Marcia Langton who only last week said:

People who are opposing (the voice referendum) are saying we are destroying the fabric of their sacred Constitution. Yes, that’s right, that is exactly what we are doing.

I find it difficult to reconcile the words of the architect of the Voice, Professor Langton, with the words of Prime Minister Albanese, who called his proposal ‘modest’. Destroying the fabric of our nation’s Constitution modest? I thank Professor Langton for her candour, and I criticise the Prime Minister for his lack of candour, his cover-up, his deceit. Not that Professor Langton spoke truthfully out of a higher regard for the fundament principles of peaceful discourse—in fact, far from it. In 2019 Professor Langton said:

It would be terribly unfortunate for all Australians if the debate sinks into a nasty, eugenicist, 19th century-style of debate about the superior race versus the inferior race.

Who’s doing that? Who’s saying Aboriginal Australians do not deserve equal representation and do not deserve the same access to opportunity as anyone else in this country? Who’s saying that those on the no side desire less for Aboriginals than they do for any other Australians. No-one is saying it; that’s who—no-one. Those words in and of themselves inject a level of vitriol that the speaker has claimed is coming from the no side. Those comments invite hatred and violence against the no side. Those comments tell everyone who Marcia Langton is, not who we are. Labels and slurs are the refuge of the ignorant, the dishonest and the fearful. They reveal a lack of solid data, facts and logical argument.

I’m concerned that the hatred we are seeing from some in the yes case must lead to violence. I call on the Prime Minister to call out the personal attacks and restore stability to the debate coming from the yes advocates. It is a fundamental principle of One Nation that Aboriginals together with all who are now in this country must be treated fairly and offered equality of opportunity. Anyone who seeks to minimise, to harm, to malign, to deprive those who were here first has no place in One Nation. I implore all Australians to remember the golden rule of free speech, which is this: just because you can say something does not mean you should. I implore both sides to consider your words. Consider your memes and your signs at the rallies, which will no doubt occur. Consider that on the other side of this referendum we will still be the same country composed of the same people, and we will all need to get along. To use an old saying: least said, soonest mended. This advice was first seen in writing in the 1606 literary classic Don Quixote. Ironically, like the Voice, Don Quixote is a cautionary tale of a man who does not see the world as it is but rather as he needs it to be, in order to justify his doomed quest to vanquish imaginary enemies for his own ego. One Nation will continue to advocate for measures that actually raise Aboriginal Australians up, through the provision of basic services, jobs and, above all else, opportunity.

Uluru-Statement-in-Full

112 page document obtained under FOI is available for download below.

The Prime Minister has deliberately hidden his true agenda and contradicted his own statements regarding the Voice with lies about the Uluru Statement and a Treaty. He failed to tell Australians that without the constitutional change called the ‘Voice’ there is no national body of Australians with which to sign a Treaty.

On a radio talk show, he was asked if he would move on to a Treaty and he answered ‘no’!

Prime Minister Albanese has called for a Treaty on the record in parliament, and the Uluru statement calls for a treaty. His denials of his intention to proceed to Treaty is a lie too far.

The fact is, PM Albanese is committed to implementing the Uluru statement in full. That is, the entire 26 pages of the Uluru Statement from the Heart that every Australian should read. Not the single solitary page passed off by the PM as the entire statement. Another lie.

The Uluru Statement outlines a plan to divide Australia into two separate nations that closely resemble the apartheid regime. Denying that he intends to proceed to treaty is a lie too far from PM Albanese.

The statement calls for annual reparations calculated as a percentage of our GDP, which even at 1% could amount to $20 billion a year, which as we all know would not reach those who truly need it.

The real aboriginal community look to a shared future of mutual respect and equality of opportunity.

The PM has lost the opportunity for that shared community because of his lies.

Sentiments of respect and equality are missing from this elitist and divisive leader whose real intention has been exposed.

Transcript

Senator Roberts: As a servant to the many different people who make up our one Queensland community, polling has turned against the Voice because the Prime Minister has told a lie too far.

Prime Minister Albanese said repeatedly that the Uluru statement fits on one A4 page and that he was committed to implementing the statement in full. The Uluru statement is 26 pages; the remaining pages have been released under freedom of information.

These contain a clear path for the partition of Australia into two separate nations that closely resemble South Africa’s apartheid regime. On committing to implementing the Uluru statement in full while lying about the contents of the statement, the Prime Minister has told a lie too far. As opposition leader—

The Acting Deputy President (Senator Sterle): Sorry, Senator Roberts, there is a point of order.

Senator Carol Brown: I ask Senator Roberts to withdraw those assertions about the Prime Minister.

Senator Roberts: I withdraw that statement and say he has told what seems to me to be a lie too far. As opposition leader, Prime Minister Albanese—

Senator Roberts: A mistruth too far. As opposition leader, Prime Minister Albanese said the Voice must be followed by a makarrata commission to inform a national treaty, yet he failed to tell Australians that without the Voice passing there is no national body of Australians with which to sign a treaty. The Prime Minister’s decision to not admit that without a voice there can be no meaningful treaty is a mistruth too far. When asked on ABC radio if he will move on to treaty if the Voice is passed, the Prime Minister said no; his exact word was ‘no’. Yet the Uluru statement includes a high-level treaty and the Prime Minister has called in parliament for a treaty. It’s on record, and he has the T-shirt to prove it!

The Prime Minister’s denial of his intention to proceed to treaty is a mistruth too far. The Uluru statement calls for reparations in the form of an annual cash payment calculated as a percentage of GDP. Even one per cent would be $20 billion a year in cash to 800,000 Aboriginals, or $100,000 for a family of four, which, as compensation, is tax free. The Prime Minister deliberately hid his true agenda. He’s been found out and he’s now lost any chance of a settlement with the real Aboriginal community that looks to a shared future of mutual respect and equality of opportunity. Loss of shared community is a heavy penalty for one man’s mistruth too far. (Time expired)